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Cultism In Nigerian Universities Pdf Download

 
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MessagePosté le: Sam 3 Sep - 23:51 (2016)    Sujet du message: Cultism In Nigerian Universities Pdf Download Répondre en citant




Cultism In Nigerian Universities Pdf Download > bit.ly/2cp5W48























































Cultism In Nigerian Universities Pdf Download

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The cults established in the early 1990s are legion; they include Second Son of Satan (SSS), Night Cadet, Sonmen, Mgba Mgba Brothers, Temple of Eden, Trojan Horse, Jurists, White Bishops, Gentlemen Clubs, Fame, Executioners, Dreaded Friend of Friends, Eagle Club, Black Scorpion, Red Sea Horse and Fraternity of Friends.[4]. Origin[edit]. The Neo-Black Movement of Africa (also called Black Axe) emerged from the University of Benin in Edo State. OAU had been considered one of the safest universities in the country, largely due to student-organized resistance to the confraternities. Current situation[edit].

403 Forbidden . message . Military leaders, beginning in the 1980s, began to see the confraternities as a check on the student unions and university staff, who were the only organized groups opposing military rule. The confraternities were thus provided payment and weapons to use against student activists, though the weapons were often used in deadly inter-confraternity rivalries.[8] Sociologist Emeka Akudi noted that some university vice-chancellors protected confraternities which were known to be violent and used them to attack students deemed troublesome.[7] During this period the confraternities introduced a new tradition of carrying out traditional religious practices, including Vodun, before any other activity.[4] Perhaps in reaction to the changes, in 1984 Wole Soyinka declared that the Seadogs should not operate on any university campuses.[7]. After one cult member was shot and killed during an attempted kidnapping in 1991, the confraternities appeared to stay away from the university. ^ Rotimi, pp. In response, the Supreme Vikings Confraternity (SVC) established its own street and creek group, Deewell. Membership was open to any promising male student, regardless of tribe or race, but selection was stringent and most applicants were denied.

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